Is it correct that “Taurat” is not the name of a book revealed by Allah but is the title of all those verses in the Qur’an that contain “Hukm Allah”, (Order, command of God) as stated in Al Maida 5:43. Does the Qur’an justify the view that “Taurat” is nothing but the name of all do’s and don’ts internally within the Qur’an?


Qur’an makes it clear that “Taurat” did not just contain Law, but also events and narratives. The verse in question is as follows:

وَكَيْفَ يُحَكِّمُونَكَ وَعِندَهُمُ التَّوْرَاةُ فِيهَا حُكْمُ اللَّهِ ثُمَّ يَتَوَلَّوْنَ مِن بَعْدِ ذَٰلِكَ ۚ وَمَا أُولَٰئِكَ بِالْمُؤْمِنِينَ

“But how is it that they come to you for judgement while they have the Torah, in which is the judgement of Allah? Then they turn away, [even] after that; but those are not [in fact] believers.” 5:43

Those who maintain the view that “Taurat” is the name of all the do’s and don’ts of the Qur’an refer to the expression in above verse; “.. Torah, in which is the judgement (Arabic: Hukm) of Allah..” and assert that “Taurat” should be defined as all those verses of Qur’an which contain “Hukm Allah” or commandments of God.

However it is not correct to infer from verse 5:43 that all those verses of the Qur’an that are legislative are called as “Taurat”. Such would be a faulty inference which ignores all other verses of the Qur’an whose subject matter is the “Taurat”. We should not form conclusions from one or two words only but bring into inflection all the passages where the topic is discussed. We should identify the complete features of the “Taurat” by analysing its recurrence within the Qur’an. The following points bring to light such features:

1. Taurat did not contain just “Hukm Allah” but also “Wa’ad” (Divine promise):

إِنَّ اللَّهَ اشْتَرَىٰ مِنَ الْمُؤْمِنِينَ أَنفُسَهُمْ وَأَمْوَالَهُم بِأَنَّ لَهُمُ الْجَنَّةَ ۚ يُقَاتِلُونَ فِي سَبِيلِ اللَّهِ فَيَقْتُلُونَ وَيُقْتَلُونَ ۖ وَعْدًا عَلَيْهِ حَقًّا فِي التَّوْرَاةِ وَالْإِنجِيلِ وَالْقُرْآنِ ۚ وَمَنْ أَوْفَىٰ بِعَهْدِهِ مِنَ اللَّهِ ۚ فَاسْتَبْشِرُوا بِبَيْعِكُمُ الَّذِي بَايَعْتُم بِهِ ۚ وَذَٰلِكَ هُوَ الْفَوْزُ الْعَظِيمُ

“Indeed, Allah has purchased from the believers their lives and their properties [in exchange] for that they will have Paradise. They fight in the cause of Allah , so they kill and are killed. [It is] a true promise [binding] upon Him in the Torah and the Gospel and the Qur’an. And who is truer to his covenant than Allah ? So rejoice in your transaction which you have contracted. And it is that which is the great attainment.” 9:111

To be noted:

وَعْدًا عَلَيْهِ حَقًّا فِي التَّوْرَاةِ

“..a true promise [binding] upon Him in the Torah ..”

Above verse clearly says that Taurat contains a promise of Allah. Therefore along with “Hukm Allah”, “wa’ad Allah” is also its feature. Hence the statement that “Taurat” contains ONLY the law (bearing verses in Quran) is proved wrong when we analyse verse 9:111.

2. Taurat cannot be a subset of the Qur’an or just a certain number of verses of the Qur’an because Allah mentioned Taurat separately from Qur’an.

To be noted in 9:111 are the words:

فِي التَّوْرَاةِ وَالْإِنجِيلِ وَالْقُرْآنِ ۚ

“… in the Torah and the Gospel and the Qur’an…”

Note that “Taurat”, “Injeel” and “Qur’an” are mentioned separately in the verse.

If indeed “Taurat” was a component of the Qur’an and not a separate revelation on its own , then it would be meaningless to mention it separately as by the mention of “Qur’an” the “Taurat” which is subsumed within it is also included.

But as Taurat is highlighted distinctly, it shows that it is not a collection of certain verses of the Qur’an but has its own distinct identity.

3. The Quran identifies that along with “Hukm” (commandment) and “Wa’ad” (Divine promise), Taurat also contains “Mathal” (Parable)

Verse 48:29 also identifies the features of the “Taurat”

مُّحَمَّدٌ رَّسُولُ اللَّهِ ۚ وَالَّذِينَ مَعَهُ أَشِدَّاءُ عَلَى الْكُفَّارِ رُحَمَاءُ بَيْنَهُمْ ۖ تَرَاهُمْ رُكَّعًا سُجَّدًا يَبْتَغُونَ فَضْلًا مِّنَ اللَّهِ وَرِضْوَانًا ۖ سِيمَاهُمْ فِي وُجُوهِهِم مِّنْ أَثَرِ السُّجُودِ ۚ ذَٰلِكَ مَثَلُهُمْ فِي التَّوْرَاةِ ۚ

“Muhammad is the messenger of Allah; and those who are with him are strong against Unbelievers, (but) compassionate amongst each other. Thou wilt see them bow and prostrate themselves (in prayer), seeking Grace from Allah and (His) Good Pleasure. On their faces are their marks, (being) the traces of their prostration. This is their similitude in the Taurat..” 48:29

To be noted that in the above verse, the words:

ذَٰلِكَ مَثَلُهُمْ فِي التَّوْرَاةِ ۚ

“..This is their similitude in the Taurat..”

Thus above clearly demonstrates another feature, that the “Taurat” is not restricted to “Hukm Allah” but also contains “Mathal” i.e. simile, or parable.

Its is clear from the Qur’an that the “Taurat” contains:

“Hukm” or Commandment as said in 5:43

“Wa’ad” (Promise) as said in 9:111

“Mathal” (Parable or similitude) as said in 48:29

We also see that Taurat is mentioned separately from Qur’an in 9:111.

Therefore in the light of above verses, it is clear that the “Taurat” does not refer to all the do’s and don’ts of the Qur’an, but is a distinct book having more than do’s and dont’s. Taurat was a revelation of Allah which contained laws as well as events such as parables, promises.