The Dilemma Of Faith


When Faith Becomes A Hurdle in Our Search For Truth

The journey to search the truth is not a smooth ride. There are hurdles on the way, strong winds, narrow paths and sharp turns. A rather perilous journey.

The problem you are most likely to face when you go about this journey is the sheer number of spokespersons you meet who attempt to define God for you. You are likely to be overwhelmed by these self proclaimed ‘divine’ emissaries, all of whom are ever ready with a new trick up their sleeve to lure you into conversion. The world is full of them. In every street and town, every nook and corner, seers, ‘holy’ men, preachers, sages, priests, and mystics, some claiming to be born again, some reincarnated, others even ‘eternally existing’ ready with their salesmanship, their eyes preying on you with delight.

These claimants to divine knowledge will, if you lend them an ear, send you in directions very different from each other. To one, the Lord came down to earth as a man, while the other finds such a notion sacrilegious. It is a part and parcel of true religion to devote oneself to an idol and image says one of them, while such would be a blasphemy of the highest order according to the other.

As many people you speak to, as many confusing views you are likely to come across consolidating the idea that all religions do not preach one and the same thing and that if you were to choose one path, you are very unlikely to end up on the same road as the others. Therefore, you as the traveler in search of truth will definitely encounter contradictory views about God and His religion from such self styled specialists, each unique and different in his or her own way.

Despite their uniqueness, there will be one common strand among them all. One commonality that pervades their differing and often opposing views – all of them will ultimately resort to faith, should they face rational questioning.

Faith i.e. belief without proof or evidence is what sustains their religiosity, when cornered by your logical inquiry. No evidence, no logic, no proof to convey any credibility, but just faith – blind faith on their sales pitch.

And faith is what you must ultimately have if you wish to join their cult and taste the spiritual fruits that they find so sweet. Reason and rational thinking, proof and evidence, have no room in their house of faith, for these are for worldly matters. For higher and spiritual ends, one needs an ‘inner sight’, and a very different way of looking, so they proclaim.

Adherents hold on to their beliefs, not because they are convinced to the satisfaction of their intelligence about their efficacy, or have some sort of proof or evidence to substantiate their beliefs but because they ultimately have ‘faith’ in them, and so should you. Their invitation to you is an invitation to faith, i.e. to blind acceptance without any evidence to substantiate their claims.

ENMITY TOWARDS REASON

Since time immemorial advocates of faith have spoken against arriving at truths by way of reason and intellect:

“Reason is the greatest enemy that faith has; it never comes to the aid of spiritual things, but—more frequently than not—struggles against the divine Word, treating with contempt all that emanates from God.”—Martin Luther, Table Talks in 1569.

Champions of faith can be seen holding reason in contempt. To them spiritual matters are related to the ‘inner’ soul of the human being, and have nothing to do with our rational capabilities. There is no room for reason and intellect in religious matters.

They can be very adamant in their own world of inconsistencies and contradictions in creed and dogma, for which they have one answer that solves all the problems – that one word answer is faith.

It is faith that makes you believe that God is All Powerful and at the same time also believe that He:

“ … made heaven and  earth, and on the seventh day HE RESTED, AND WAS REFRESHED.” (Exodus 31:17).

It is faith in action when you acknowledge Divine Omnipotence and at the same time also accept that the Lord:

“..could not drive out the inhabitants of the valley because they had CHARIOTS OF IRON.” (Judges 1:19).

It is on account of faith that you proclaim that God is the source of all goodness and compassion, but also bewilder yourself (and others) by quoting the Lord:

“..I make peace and CREATE EVIL..” Isaiah 45:7.

It is none other but faith that makes you champion the cause of modesty and look down upon impropriety but at the same time make you accept that God’s prophet:

“…hath walked NAKED and barefoot three years..” (Isaiah 20:3-4).

It is due to difficulties such as the above that make the faithful declare:

“Whoever wants to be a Christian must be intent on silencing the voice of reason” —Martin Luther, “Sermons on the Gospel of St. John,” in Works, Vol. 23, p. 99.

To many, when they come across such difficulties, religion becomes a very bitter pill to swallow, and it is only when the architects of religion sweeten the pill with faith that it becomes palatable.

It is inconsistencies like these that contribute to a wholesale rejection of religion. Incomplete and faulty ideas about God and religion breed atheism. Religiosity is kept outwardly merely to please near and dear ones and to stick to social norms and accepted behaviors, but inwardly religious beliefs are held in contempt. The moment, those social pressures are no more and you are allowed to think for yourself, you find no reason to openly reject the belief system based on contradictory attributes.

FAITH AS A TOOL FOR OPPRESSION

While faith is a part and parcel of religious traditions, it is not the domain of the strictly religious only. Those who inwardly realize the weakness of faith, may outwardly use it as a secular ploy to maintain status quos and keep subjects under control and in subjugation. In such cases, vested interests declare that it is a grave sin to debate, to reason and inquire on official doctrines. Authorities imposed on you have a ‘divine’ warrant, so they say, and questioning them implies questioning God Himself.

Faith can very well be a tool for oppression when concocted in God’s name by vested interests merely to engineer their power over the masses. It is extremely useful to stifle dissent and lend credence to an otherwise illegitimate occupation.

AN ALTERNATE VIEW

Blind faith – whether you hold fast to it voluntarily, or one which is imposed on you, can it satisfy your intellectual quest for the ultimate truth? After all, if God is the one who made you, gave you your body and your mind, then will He prevent you from using your reasoning abilities? Why must we not use the mind to know about His matters?

When the intellect is paralysed and there is no room left for logical discussion, it is then that faith comes into play and matures itself. It is also when we close our minds and leave all matters to a blind adherence and trust without evidence or proof that the quest for the truth comes to a halt.

While certain faith leaders speak against reason to know spiritual matters, in contrast we also come across an alternate view. A view which presents religion in rational terms and which advocates the full use of your senses to decipher the truth. In this viewpoint you are not discouraged from using your intellect, but are in fact encouraged to ask questions and probe matters deeply.

This view is to be found nowhere but in the Qur’an. According to it, in attempting to know the truth, ‘Aql’ (reasoning) is to be employed:

“Certainly We have revealed to you a Book in which is your own reminder; what! Will you not then use your reason?” (21:10)

“We have made the revelations clear to you, if you will use your reason.” (3:118)

Truth will be known to you if you employ your Aql (Reason), while those who find thinking tedious are described as the denizens of hell:

“They will (further) say: Had we but listened or used our ‘Aql’ (reason), we should not (now) be among the companions of the blazing fire!” (67:10)

Such is the importance of being rational for religious matters, says the Qur’an. So much so that you can end up in hell fire if you paralyse your reasoning faculties. It is clear, therefore, that the Qur’an is no enemy of reason and does not regard it as a hindrance to your spiritual advancement.

PRODUCE YOUR PROOF!

According to the Qur’an, claims need verification prior to acceptance. Its general principle is that whenever people make a claim, demand proof from them. There is absolutely no room for blind faith in the Qur’an. It offers not only proofs, arguments and falsification tests for its own validity:

“O mankind! verily there hath come to you a convincing proof from your Lord: For We have sent unto you a light (that is) manifest.” 4:174

But demands evidence and proof from its opponents as well:

Or, Who originates creation, then repeats it, and who gives you sustenance from heaven and earth? (Can there be another) god besides God? Say, “Bring forth your proof, if ye are telling the truth!” 27:64

It also declares that those who have deviated from serving the one true God and fallen into false worship do not have any proof for their claims, and this indicates the Qur’anic attitude towards blind faith, namely that it is unacceptable:

“Or have they taken for worship (other) gods besides him? Say, “Bring your convincing proof: this is the Message of those with me and the Message of those before me.” But most of them know not the Truth, and so turn away.” 21:24

There is one religion, which in contrast to others does not resort to emotional or blind faith for itself, but calls for an intellectual inquiry to ascertain its truthfulness, presents proofs for its claims and demands proof from those who doubt its message.

A CALL TO ACTION

Have you ever come across a situation when you were prevented from asking questions? When you were told about the ‘blessings’ and ‘merits’ of such blind faith, and were advised against rational inquiry about conventional dogma?

Did you ever wonder why must you be forewarned not to employ reasoning and rationality for spiritual matters? Will you be uncovering some secret that people do not want you to know? Are they afraid that your questioning and reasoning ability will expose some flaw or weakness in their claims?

Did you realize that blind and emotional acceptance of doctrines can very well make you obstinate and narrow minded and that it is against your very nature not to think and reflect.

You are free to think, to reflect, to ponder and contemplate. You need to labour for the truth and use your entire being for the purpose, the body, the heart as well as the mind, for all are gifts from God.

“Say: ‘This is my way: I invite unto Allah upon conscious insight accessible to reason, I as well as those who follow me, and glory be to Allah, for I am not one of those who associate (others with His laws).” (12:108)

What will it be then, a blind faith that is narrow and restrictive, or a rational belief that is liberating and creative?

The choice is yours.

Free will


DO WE HAVE FREEDOM OF CHOICE OR IS EVERYTHING WE DO PREDETERMINED IN OUR FATE?

INTRODUCTION

Has God pre-determined the fate of people? Is all the good or bad happening to us in life pre-written for us in our fate? Belief in predestination is advocated in many faiths, and some people even claim that it is a central belief of Islam. Critics often raise the query upon reading certain phrases in the Qur’an, claiming that according to them, belief in fate and destiny is furthered. E.g. The expression “Then GOD leaves to go astray whom He wills and guides whom He wills” occurs in numerous locations, and by just taking this portion people reach the conclusion that God’s will is acting arbitrality on people, and He has decided beforehand who will attain salvation and who will have eternal damnation.

So rigid is this belief, that many (specially in the East) wholeheartedly surrender to the notion, and any outcome, or result is attributed to Divine will. When driving a car, if met by an accident, people proclaim that what could they do, it was God’s will that their car got smashed! Was God behind the driving seat, they do not mention. People even get into the habit of remaining in misery and ignominy, because they feel that its all a part of the Divine plan and no matter what they do they cannot change their circumstances, hence give up the struggle to change. Their own actions and efforts are meaningless; because only that will happen that God has willed, say the faithful.

That people do not have any free will of their own and rather, everything that they do is not a result of their own intention and choice but was divinely ordained for them in their ‘fate’ or ‘destiny’. Such beliefs on predestination are found in almost all faiths, e.g. Karma in Buddhism, Kismet in Hinduism, Qadar in Sufism, and more. By this belief, people think that no matter what they do, they can not change their ‘destiny’, and should instead accept their circumstances as they are.

However, what is the Muslim position regarding this matter? Let us see what does the Quran say whether we have the free will to choose our line of action or is everything we do pre-planned for us?

THE FREEDOM TO DO AS WE WILL

The following verses inform us clearly:

18:29 Say: The truth is from your Lord : Let him who will believe and let him who will reject (it)

Above verse clearly states that, to accept or reject the truth rests on a persons free will.

76:4 We have shown him the way, whether he be grateful or ungrateful.

73:19-Verily this is an Admonition: therefore whoso will let him take a (straight) path to his Lord!

25:57 Say: No reward do I ask of you for it but this: that each one who will may take a (straight) Path to his Lord.

The above verses clearly establish that human beings do have the free will to choose either way, or any path of action according to his own discretion. God further informs;

29:69 And those who strive in Our (cause) – We will certainly guide them to our Paths: For verily God is with those who do right.

Had our fate already been decided or sealed, God would have never mentioned that man is to strive in His cause, as it would have been meaningless to strive and struggle for something which has already been decided. Hence by informing that to strive in His cause we would be guided to His ways it is confirmed that it is our struggle and action that will lead us to the path and pleasure of God and not what has been pre destined for us in our ‘fate’. We are further reminded:

39:7 If ye reject (God) Truly God hath no need of you; but he liketh not ingratitude from his servants: if ye are grateful He is pleased with you. No bearer of burdens can bear the burden of another. In the end to your Lord is your Return when He will tell you the truth of all that ye did (in this life). for He knoweth well all that is in (men’s) hearts.

If our fate was already decided, God would have never said; “…but he liketh not ingratitude from his servants..” As it would not be fitting to say that a certain action is not liked by God when it is God himself who has written that action for man in that persons fate !

Again we are reminded that to take guidance of God rests upon a persons free will and choice, and he is not under any compulsion, but it is entirely up to him whether he chooses God’s guidance or not. God informs us through His messenger:

80:11 By no means (should it be so)! For it is indeed a Message of instruction:

80:12 Therefore let whoso will keep it in remembrance.

Finally God in clear terms informs us that you have the freedom to act according to your choice, but your actions are under the supervision of God’s laws of requital.

40:41 “…….Do what ye will: verily He seeth (clearly) all that ye do.”

God gives you the freedom to work as you will. The above verses are proof that you have the freedom of choice when it comes to selecting the path of God and you are not under any pre ordained compulsion or any state of helplessness that what ever you are doing is not because of your will but was already decided in your ‘fate’. You very much have the freedom to chose the path you wish and use your free will in chalking out a line of action for yourself.

WE ARE FREE TO ACT, BUT OUR ACTIONS PRODUCE RESULTS

Every action you do produces a result. An action consistent with the laws of God produces a good result and working against those laws produces a negative result.

You have been given the free will to chose as you wish, but it is not in your hands to change the results of the actions you did , i.e. you have the freedom to eat very dangerous toxic substance or poison, and as a result you can die. You did that act of your own free will, but it is not in the scope of your will to change the result of that action, i.e. it is not possible that you consume poison and as a result get very good health, instead of dying or harming your physical condition. Whatever law God has framed for that poisonous substance, you will get the results of that law. The type of act you do, that type of result you will get;

53.31 And God’s is what is in the heavens and what is in the earth, that He may reward those who do evil according to what they do, and (that) He may reward those who do good with goodness.

ALL ACTIONS ARE REWARDED OR PUNISHED ACCORDING TO THEIR NATURE

45.22 And God created the heavens and the earth with truth and that every soul may be rewarded for what it has earned and they shall not be wronged.

If you do an act consistent or in consistent with the laws of God, you will get its result on your self. You cannot transfer the results of your wrong doings to anyone else. You have to pay for what you did. You have to carry your own weight Some other person can not be held accountable for what you did.

45.15 Whoever does good, it is for his own soul, and whoever does evil, it is against himself; then you shall be brought back to your– Lord.

The type of results you get is not because God had already decided your fate and you had no say in it and were helpless. The results you get depend on the actions and deeds you do.

27:90 And if any do evil their faces will be thrown headlong into the Fire: “Do ye receive a reward other than that which ye have earned by your deeds?

37.38 Most surely you will taste the painful punishment.

37.39 And you shall not be rewarded except (for) what you did.

If your actions and deeds where not consistent to the laws and commandments of God, you will get the results for those deeds as God has ordained:

52:13 That Day shall they be thrust down to the Fire of Hell irresistibly.

52:14 This: it will be said: Is the Fire – which ye were wont to deny!

52:15 Is this then a fake or is it ye that do not see?

52:16 Burn ye therein: the same is it to you whether ye bear it with patience or not: Ye but receive the recompense of your (own) deeds.

If your actions were consistent and in accordance with God’s laws you will get their results likewise;

52:17 As to the Righteous they will be in Gardens and in Happiness

52:18 Enjoying the (Bliss) which their Lord hath bestowed on them and their Lord shall deliver them from the Penalty of the Fire.

52:19 (To them will be said:) “Eat and drink ye with profit and health because of your deeds.

Each and every action will be recompensed and rewarded. Whether it is done by a man or a woman:

3:196 So their Lord answered their prayers, saying, `I will suffer not the work of any worker from among you, whether male or female, to be lost. You are from one another….

You will most certainly be held accountable for the type of actions you chose to do, and the blame is definitely not on God.

7:147 I shall soon turn away from My Signs those who behave proudly in the land in an unjust manner; and even if they see all the Signs, they will not believe therein; and if they see the way of righteousness, they will not adapt it as their way; but if they see the way of error, they will adopt it as their way. That is because they treated our signs as lies and were heedless of them.

7:148 And those who reject Our Signs and the meeting of the Hereafter – their works are vain. Can they expect to be rewarded for anything except for what they do ?

If you chose to behave in the manner described in the above verse, then you will be turned away from the signs of God according to the law of God which is expressed as His will. You are to blame yourself for this as you chose to behave in this manner by your free will. It is you yourself who is responsible for the negative results you get for your actions and God is not to be blamed. He reminds in clear terms;

10:45 Certainly, God wrongs not men at all; it is they who wrong their own souls.

The following verses are more specific in informing that in case you do an act inconsistent with God’s law because of that you will be held accountable, and it is not God who is to blame:

16:33 Do they wait until the angels come to them or there comes the Command of thy Lord ? So did those who went before them. But God wronged them not :nay they wronged their own souls.

16:34 But the evil results of their deeds overtook them and that very (Wrath) at which they had scoffed hemmed them in.

You are yourself responsible for your actions, and in case you do wrong then the blame is on you, not on God, as the verse reminds;

41.46 Whoever does good, it is for his own soul, and whoever does evil, it is against it; and your Lord is not in the least unjust to his servants.

GOD’S WILL IS NOT ARBITRARY BUT ACCORDING TO PRECISE LAWS

God has expressed His will as His laws. His laws are ordained and in action in the physical universe, i.e. in the phenomena of nature as well as in the form of His guidance for Mankind contained in Al-Quran, which governs human affairs, and which also is unchangeable and permanent. Now the will of God is expressed in the Quran, but God has given us the free will to either accept those laws and derive the benefit from them in this world as well as the next life. Or go against those laws and suffer the consequences again in this world as well as the next. On one hand the Quran gives us the description and results of following the commandments of God, while on the other it also describes what would be the consequences of going against them. Both ways, if we select the path of God, or reject it, the results have been defined. Remember, the will of God is manifested by His permanent laws in the physical universe as well as human affairs.

It is the law of God which is permanent and fixed, not the fate of mankind. If man follows the commands of God he will get the results as ordained in law, if he goes against them he will again get the results as in God’s law. Man has been given the free will to select either way. Follow the commandments or go against them. In both ways the results will be produced accordingly, and those results cannot be changed. Now I’ll give examples of this from general science as well as Quranic verses

God has ordained the law for fire that if we put our hand in it, our hand will get burned. The burning properties of fire are ordained as a law by God. It isn’t possible that we put our hand in fire and get the result as if we had placed it in a cool place. Our burned hand will not get healed unless we treat it with medicine, and apply another law of God in the form of healing properties of the medicine. Putting our hand in the fire was an act which we committed by ourselves. It was our job to know and be aware that fire can burn, and in case we didn’t, then it is our own fault, and not the consequences of our fate.

Coming to the portion of the verse which is causing confusion:

14.4 ….Then GOD leaves to go astray whom He wills and guides whom He wills. And He is the Mighty, the Wise.

Now who are the people who are astray and what are their characteristics, this is abundantly clarified in the Quran at many places. Some verses that define those who are astray according to the law (will) of God are given below. Do note, if you have the qualities as mentioned in those verses then you are also astray according to God’s laws.

THE TYPE OF BEHAVIOUR IN PEOPLE THAT MAKES THEM GO ASTRAY?

(1) Those who are transgressors (fasiqoon):

2.26 Surely God is not ashamed to set forth any parable– (that of) a gnat or any thing above that; then as for those who believe, they know that it is the truth from their Lord, and as for those who disbelieve, they say: What is it that God means by this parable: He causes many to err by it and many He leads aright by it! but He does not cause to err by it (any) except the transgressors

(2) Those who take shayateen (satans) as friends and protectors:

7:30 Some He hath guided: Others have (by their choice) deserved the loss of their way; in that they took the devils in preference to God for their friends and protectors and think that they receive guidance.

22:4 About the (Evil One) it is decreed that whoever turns to him for friendship him will he lead astray and he will guide him to the Penalty of the Fire.

(3) Those who disobey God and His messenger:

33:36 …. and whoever disobeys God and His Messenger, he surely STRAYS off a manifest straying.

(4) Those who are oppressors and are unjust (zalimun):

14.27 God confirms those who believe with the sure word in this world’s life and in the hereafter, and God causes the unjust to go astray, and God does what He pleases.

(5) Those who do not use their faculties of reasoning and listening to analyze the message of God:

25.44 Or do you think that most of them do hear or use their reasoning? They are nothing but as cattle; nay, they are straying farther off from the path.

(6) Those who follow the opinions of their chiefs and great men instead of the message of God

33.67 And they shall say: O our Lord! surely we obeyed our leaders and our great men, so they led us astray from the path;

(7) Those who are blind and heedless to the message of God:

17:72 But those who were blind in this world will be blind in the hereafter and most astray from the Path.

(8) Those who follow the opinions of the people who are in a majority:

6.116 And if you obey most of those in the earth, they will lead you astray from God’s way; they follow but conjecture and they only lie.

(9) Those who follow their desires:

6.56 Say: I am forbidden to serve those whom you call upon besides God. Say: I do not follow your desires. for then indeed I should have gone astray and I should not be of those who go aright.

The above verses describe who are those people who are led astray. Anyone who has above mentioned qualities manifested in him (or her) is astray according to the law of God. Compare above with what Quran says about who are the people who will get God’s guidance? See these verses 39:18 , 13:27 , 6:125 etc.

Above verses are clear in establishing that man has the freedom of choice to select right or wrong in his life. He will be rewarded according to the type of actions he does. God is not to be blamed for his wrong doings but he is to blame himself. People are led astray not because God wants them to go astray but by choosing those qualities for themselves which God has termed to be of those who are astray from his path. Their free selection of those qualities e.g. transgression, disobedience, following desires, not using reasoning and intellect in ascertaining the truth etc is what is making them astray and not God.

CONCLUSION

It will be apparent from engaging into a deep study of the Quran and by cross referencing its verses that it does not require belief in fatalism nor in predestination, but only in pre-measurement; that is to say the fixity of the laws and the intelligence to follow them. Human beings have the free will to follow whatever course of action that they have decided to choose for themselves, however the results of their actions will be in accordance with the laws that have been measured for such actions. If they suffer, then it is because of their own choices, and they should not put the blame for their misgivings on God.

 

WOULD YOU LIKE TO DISCUSS THE ABOVE OR ANY OTHER TOPIC WITH THE AUTHOR THROUGH LIVE CHAT? SCHEDULE A MEETING USING THIS FORM.

Reincarnation


Reincarnation is the belief that the human soul, upon the death of the human body, comes back to earth in another body or form. Also referred as ‘transmigration of souls’ this doctrine is a central tenet in many South Asian and East Asian religions such as Hinduism, Sikhism, Buddhism as well as ancient Middle Eastern religions. Due to the amalgamation of religious communities, this concept also crept into some Islamic nomenclature, specifically within the Sufi tradition. It is not uncommon to hear from those who subscribe to Sufism about the spirits of pious individuals as well as prophets who have passed away to be reincarnating in the earth and in some cases reappearing in front of the living and communicating with them.

Belief in reincarnation compels many people to claim that they have had ‘visitations’ from spirits. Some religiously believe that their dead still roam the earth and even eat food and thus they leave offerings to their spirits.

However prior to endorsing the belief in reincarnation as an Islamic concept, it is vital that we refer to the Qur’an to see if it has sanctioned the view. This being the case, then what exactly is the Qur’anic position on the spirit or souls of the dead? Do the dead come back to visit their relatives? What of saints, prophets and pious individuals? Are their souls on earth, appearing to us only in special circumstances? When we visit grave yards or tombs, then can their dwellers hear us or respond to us in any way? The Qur’an is not at all silent on this matter, but gives ample guidance.

ALL OF US UNDERGO THE STAGES OF CREATION, BIRTH, LIFE, DEATH AND THEN RESURRECTION 

“It is He Who gave you life, will cause you to die, and will again give you life: Truly man is a most ungrateful creature!” 22:66

In the above three states are mentioned. Life, death and then afterlife. There is no reincarnation mentioned.

“It is God Who has created you: further, He has provided for your sustenance; then He will cause you to die; and again He will give you life. Are there any of your (false) “Partners” who can do any single one of these things? Glory to Him! and high is He above the partners they attribute (to him)!” 30.40

In the above, once again we see three stages. Creation, death and then resurrection. There is no mentioned of the dead returning to earth.

“It is He Who has created you from dust then from a sperm-drop, then from a leech-like clot; then does he get you out (into the light) as a child: then lets you (grow and) reach your age of full strength; then lets you become old, – though of you there are some who die before; – and lets you reach a Term appointed; in order that ye may learn wisdom.” 40:67

The complete life span is mentioned. Stages of creation, life on earth and then death.

“Say: “It is God Who gives you life, then gives you death; then He will gather you together for the Day of Judgment about which there is no doubt”: But most men do not understand.” 45.26

It cannot be more clearer, that after death, people do not return or remain on earth but as the verse says: “God … gives you life, THEN gives you death; THEN He will gather you together for the Day of Judgment..”. Life followed by death, followed by judgment. This is the sequence all of us go through.

“From the (earth) did We create you, and into it shall We return you, and from it shall We bring you out once again.” 20.55

Same sequence is stated in above verse. Creation from earth, death and burial into it, and then the resurrection.

“Man We did create from a quintessence (of clay);” 23.12

“Then We placed him as (a drop of) sperm in a place of rest, firmly fixed;” 23.13

“Then We made the sperm into a clot of congealed blood; then of that clot We made a (foetus) lump; then we made out of that lump bones and clothed the bones with flesh; then we developed out of it another creature. So blessed be God, the best to create!” 23:14

“After that, at length ye will die” 23:15

“Then, on the Day of Judgment, will ye be raised up.” 23:16

The words “After that, at length ye will die…Then, on the Day of Judgment, will ye be raised up.” are crystal clear in informing us about the direction we are going. Life is linear, traveling forward, not cyclical. We are not going around in circles, i.e. having birth on earth and then rebirth or reincarnation, but are born, live our life, are given death move forward and then receive our account and dwell in heaven or hell.

“He is the irresistible, (watching) from above over His worshippers, and He sets guardians over you. At length, when death approaches one of you, Our angels take his soul, and they never fail in their duty.” 6:61

“Then are men returned unto God, their protector, the (only) reality: Is not His the command? and He is the swiftest in taking account.” 6:62

If the angels are appointed by God to take the soul of a person and they never fail in their duty, then can it be said that someone escaped from their clutches and is still roaming around? Very clearly we see that according to the Qur’an, death is inevitable and upon it, we are transported to another realm, and don’t have the power to remain on earth.

NOBODY LIVES FOREVER, EVERYONE HAS TO DIE

“Every soul shall have a taste of death: And only on the Day of Judgment shall you be paid your full recompense.” 3.185

“Every soul shall have a taste of death: and We test you by evil and by good by way of trial. To Us must ye return.” 21:35

“Wherever ye are, death will find you out, even if ye are in towers built up strong and high!” 4:78

PROPHETS OF ALLAH ARE NOT IMMORTAL BUT DIE LIKE OTHER HUMANS

Some Quranic narrations concerning the mortality of Prophets/messengers are as follows: Jacob (p)

“Were ye witnesses when death appeared before Jacob? Behold, he said to his sons: “What will ye worship after me?” They said: “We shall worship Thy God and the God of thy fathers, of Abraham, Isma’il and Isaac, – the one (True) God: To Him we bow (in Islam).” 2:133

Jacob, a Prophet, and descendant of Prophets is mentioned to narrate his final hours. Joseph (p)

“And to you there came Joseph in times gone by, with Clear Signs, but ye ceased not to doubt of the (Mission) for which he had come: At length, when he died, ye said: ‘No apostle will God send after him.’ thus doth God leave to stray such as transgress and live in doubt.” 40.34

The statement in the above verse “…At length, when he died” demonstrate that Joseph, a Prophet of God, received death. Yahya (p)

“So Peace on him the day he was born, the day that he dies, and the day that he will be raised up to life (again)!” 19.15

“.. the day he was born, the day that he dies, and the day that he will be raised up to life..” mention the same stages for Yahya, a Prophet, that all of us are to undergo. Prophets are born, they die and then they are resurrected. We see the same for Jesus: Jesus (p)

“So peace is on me the day I was born, the day that I die, and the day that I shall be raised up to life (again)!” 19.33

Birth, death and resurrection of Jesus is mentioned. Muhammed (p)

“We granted not to any man before thee permanent life (here): if then thou shouldst die, would they live permanently?” 21.34

God addresses Muhammed (p) directly,  “..if then thou shouldst die, would they live permanently?” His mortality is again mentioned:

“Muhammad is no more than an apostle: many Were the apostle that passed away before him. If he died or were slain, will ye then Turn back on your heels? If any did turn back on his heels, not the least harm will he do to God; but God (on the other hand) will swiftly reward those who (serve Him) with gratitude.” 3.144

“..If he died or were slain..” is proof that Muhammad (p) is also subject to the same law that messengers prior to him were. The above Qur’anic narrations clearly demonstrate that Prophets, also undergo the same law like the rest of human beings. They too are born, live life on earth, receive death, and then will be resurrected on the day of judgment.

THE DEAD DO NOT COME BACK TO EARTH FROM THE REALM OF SOULS

“It is God that takes the souls (of men) at death; and those that die not (He takes) during their sleep: those on whom He has passed the decree of death, He keeps back (from returning to life), but the rest He sends (to their bodies) for a term appointed verily in this are Signs for those who reflect.” 39.42

“..those on whom He has passed the decree of death, He keeps back (from returning to life)..” shows that after death we don’t come back.

“But to no soul will God grant respite when the time appointed (for it) has come; and God is well acquainted with (all) that ye do.” 63:11

“..but to no soul will God grant respite when the time appointed (for it) has come..” indicates that we have only one chance for righteousness. Once we are alive and well on earth, is our opportunity to practice righteousness, as after death we won’t get another opportunity.

“Until when death comes to one of them he says: “O my Lord! send me back (to life) -In order that I may work righteousness in the things I neglected. By no means! It is but a word he says.”- Before them is a Partition till the Day they are raised up.” (23:99-100)

In the above verse, the cry of the evil soul “… my Lord! send me back (to life) -In order that I may work righteousness…” proves that souls of evil persons do not roam the earth, as otherwise they would not be asking to be sent back. The statement “..before them is a Partition till the Day they are raised up..” further proves that between the realm of souls and the realm of human beings, there is a barrier that cannot be crossed.   The life we have is all that there is. We won’t get a second chance!

“And follow the best that has been revealed to you from your Lord before there comes to you the punishment all of a sudden while you do not even perceive; Lest a soul should say: O woe to me! for what I fell short of my duty to Allah, and most surely I was of those who laughed to scorn; Or it should say: Had Allah guided me, I would certainly have been of those who guard (against evil);Or it should say when it sees the punishment: were there only a returning for me, I should be of the doers of good.” (39:55-58)

The acknowledgment of the evil doer in the words “…were there only a returning for me, I should be of the doers of good…” makes it clear that he had only one lifespan, hence beliefs in reincarnation or spirits returning back to earth to haunt its denizens are totally ruled out by the Qur’an!

THE DEAD CANNOT COMMUNICATE WITH THE LIVING

“Neither are the living and the dead alike. Surely Allah makes whom He pleases hear, and you cannot make those to hear who are (buried) in the graves.” (35:22)

The statement that “…you cannot make those to hear who are (buried) in the graves.” cannot be more explicit in refuting those who claim to be in communication with the dead and claim to implore them at their graves and tombs.

By the above inflection of verses, we can conclude that once we die, then we don’t come back. Our souls are diligently taken by God’s angels and we then face judgment for the actions that we did on earth. All human beings undergo the same process. Even Prophets are no exception to this law. They too, are born, they die and on the day of judgment will be resurrected again. Souls of the wicked do not come back to earth, for they are not permitted by God, neither do those dead and buried communicate with the living or hear their cries. All mortals will go through the same process.

REFERENCES

Encyclopedia Britannica

The Leaves Of Autumn


The falling leaves of autumn. You notice them as you walk along the pathways. Blown away by gusty winds, some red, some yellow, some dry, some crisp – all heralding the moment of change and signaling to us that its time to seek a new beginning.  As autumn is the season marking the periodic change in the natural world, it seems that it is also a period of change throughout human history.

From the discovery of Americas by Christopher Columbus to the Russian revolution to the unification of East and West Germany in recent times, many eventful occasions have marked the season throughout history.October seems to be a time of revolution.

It seems as if human actions correlate with the natural world around them. They too, are in the habit of discarding the old and experimenting with the new. It may not come as a surprise, but human history seems like one great long autumn. People create one set of beliefs and its corresponding social structure, discover that it doesn’t work, then throw it away and experiment with another one.Out with the old, and in with the new. Just like leaves in autumn.

First came Autocrats claiming divine sanction, then came Theocracies, Capitalism glorified material gains albeit in the hands of a select few, Communism protested, but it too failed, now the flame of Democracy is dwindling, and God knows what will it be replaced by. How long this trial and error by humanity will continue, you never know.  But the cost has been quite high for the games that people play.

But still – change is the theme of the season. Change is all around, the only constant, and so is it a central theme in Divine guidance, in the Qur’an, the Divine Book of Islam.  Changing your self towards a new you – a new person that has shed his or her old habits and reformed themselves by Divine guiding light. However, the change that is spoken of in relation to human beings, is not one that is brought about coercively, but one that that we bring within us, by our own choice. It is the change within, the change of heart that is initiated by our own volition and personal reflection. This type of change, even God Almighty does not bring about, until or unless you want it:

“That is because God would never change His favour that He conferred on a people until they changed what was within themselves; and that God is All-hearing, All-knowing.” 8:53

He won’t force you to walk His paths, He hasn’t pre-programmed you to follow your nature, but has bestowed you with a free will – it is the free will which you must use to your benefit, and it is the free will that separates you from animals and beasts, all of whom simply follow their preordained nature, and are not held accountable in any court of law for their behavior. You on the other hand are free to exercise your choice, and it is this choice and decision-making ability which lays responsibility on your shoulders and holds you accountable for your actions. So you will have to change your self but by your own self. God does lend a helping hand in the form of signs and signals, guides and guide maps, but the destination is of your own choice. You have to bring this change upon yourself voluntarily.


LOOK INTO THE MIRROR

As we become conscious of our personal responsibility towards change, we are also conscious about those who consider it their divine mission to change the world. You frequently stumble upon such people who unfortunately see it as their divine duty to change the entire world to their own way of thinking. They teach and preach, plan and execute, mobilise and manoeuvre, under the guise of their conceited belief and the arrogant conviction of its superiority. They set out to change the world, at times on a secular campaign while on other occasions embark on a “Godly” mission to impose on others a consensus about beliefs that they see fit by themselves and patterns that are pleasing to their own eyes. Quick to point out mistakes in other people, it is rare that you observe them in self reproach and personal accountability. Making a wanton display of their unholy claims, they make the house of prayer into a den of thieves (Mark 21:13). They come to you in holy garbs claiming to take the speck out of your eye,’ but fail to see the plank in their own eye? (Luke 6:42). Unaware and careless of their personal responsibility, they set out to change the world, but can the blind lead the blind?

The divine injunctions have never stipulated that it is one’s duty to transform the world. One is accountable to transform no one but his or her own self:

“O believers, look after your own souls. He who is astray cannot hurt you, if you are rightly guided. Unto God shall you return, all together, and He will tell you what you were doing.” 5:105

This is so as on the hereafter he or she will be questioned about nobody’s but his or her own conduct:

“Every one of them shall come to Him upon the Day of Resurrection, all alone.” 19:95

While it is true that Divine injunctions call for sharing of Divine peace and eternal bliss but never enjoin conquest of diverse beliefs that exist in the world as per Divine plan:

“And if thy Lord had willed, whoever is in the earth would have believed, all of them, all together. Wouldst thou then constrain the people, until they are believers?” 10:99

So talking about change – it is our own that we need to worry about and no one else’s salvation. Whenever we point a finger at someone, three fingers point back at us. It is our own neck that we need to worry about. Look your own self in the mirror. It is all about you and nobody else.


PREPARATION FOR TIMES TO COME

The falling leaves of autumn signal a moment of change towards the new, but the chilly winds of the season also indicate the dark and cold winter to come. Autumn marks the transition from summer into winter. It is a signal for tougher times ahead, for which one must be prepared. We see in the natural world that plants and animals prepare for this in advance by storing fuel and preserving fuel through hibernation.

This is all natural for them. After all they are simply following the course they have been programmed to act on. But we on the other hand need to learn and be educated about preparing for the morrow. Reflect on what you do today, and what will be its bearing in times to come, is the rejoinder in the Qur’an:

“O ye who believe! Fear God, and let every soul look to what (provision) He has sent forth for the morrow. Yea, fear God: for God is well-acquainted with (all) that ye do.” 59:18

Your now is important, as the clock of life never waits for anybody, Its batteries do not need recharging and simply keep going. What you do now, will impact your tomorrow. So now is the most important part of your life. We can’t stop the clock of life.

It won’t wait for anybody. Just look at your own life. Your childhood, your youth, your adult life, Doesn’t it all seem just like yesterday. Aren’t we constantly travelling towards our end? Is not each and everyday of our life bringing us closer to that ultimate reality called death?


DEATH IS A FACT OF LIFE

Yes death. A taboo for many. Rarely do you think about it. But it is a fact, just as you are, your existence is. Do you remember attending the funeral of a near or dear one? Remember the wailing and the grief? Do you recall leaning over the face of the dead person? How white it was, how frightening, still and lifeless?

Now imagine yourself in the same situation, because one day this will certainly be you. It is an undeniable reality. A fact. The same will happen to us all. What is born, it must die. The important question is what have we done about it? Are you prepared for death? Should it come tomorrow? Today? Ask yourself. Are you ready to face death? Do you want more time? Time is short. The clock is ticking. What are you doing about it?

If our worldly material life is all that there is, then life as it is can be very boring, don’t you think? What about the wonder and the mystery of afterlife, the hope of carrying on beyond the material body, and joy of meeting those who have left us?

Also, and more importantly, if there is no afterlife, no accountability after death, no heaven for the righteous and no punishment for the wicked, then that would mean that the tyrants and oppressors of the world got away with it scot free! They looted and plundered, maimed and murdered, became beyond the reach of law and justice, mightily took away what belonged to others, and enjoyed the spoils all their life, and now that they are dead, no body will hold them to account?

It is this type of mentality, that denies the accountability of afterlife which poses a danger for humanity and it is against such ideologues that Divine emissaries taught their followers to seek God’s refuge and proclaim:

Moses said: “I have indeed called upon my Lord and your Lord (for protection) from every arrogant one who believes not in the Day of Account!” 40:27

Refuge with God must be sought from them because such people believe that the material life is all that there is and if they can be above the law and acquire power and influence then their personal interest is supreme at the expense of others.  With such an outlook of life, they disdain not in doing horrible things, acting criminally and hurting others. All of this is so because in their hearts there is no belief in accountability of their actions in life after death:

And they say: “What is there but our life in this world? We shall die and we live, and nothing but time can destroy us.” But of that they have no knowledge: they merely conjecture. 40:24

If you are not prepared for death and accountability in after life, then tough times are ahead for you. Just like in autumn one needs to prepare for the long dark winter, one needs to prepare for the day when he or she will be held accountable for his or her actions. We need to shed our old past that was devoid of divine inspiration and change ourselves to make way for the new.

Change is happening all around you this autumn. Go out. Take a walk in the park. The leaves of autumn are falling. They glorify their Lord and offer Him complete submission.

Hearken to their message of change.