The Dilemma Of Faith


When Faith Becomes A Hurdle in Our Search For Truth

The journey to search the truth is not a smooth ride. There are hurdles on the way, strong winds, narrow paths and sharp turns. A rather perilous journey.

The problem you are most likely to face when you go about this journey is the sheer number of spokespersons you meet who attempt to define God for you. You are likely to be overwhelmed by these self proclaimed ‘divine’ emissaries, all of whom are ever ready with a new trick up their sleeve to lure you into conversion. The world is full of them. In every street and town, every nook and corner, seers, ‘holy’ men, preachers, sages, priests, and mystics, some claiming to be born again, some reincarnated, others even ‘eternally existing’ ready with their salesmanship, their eyes preying on you with delight.

These claimants to divine knowledge will, if you lend them an ear, send you in directions very different from each other. To one, the Lord came down to earth as a man, while the other finds such a notion sacrilegious. It is a part and parcel of true religion to devote oneself to an idol and image says one of them, while such would be a blasphemy of the highest order according to the other.

As many people you speak to, as many confusing views you are likely to come across consolidating the idea that all religions do not preach one and the same thing and that if you were to choose one path, you are very unlikely to end up on the same road as the others. Therefore, you as the traveler in search of truth will definitely encounter contradictory views about God and His religion from such self styled specialists, each unique and different in his or her own way.

Despite their uniqueness, there will be one common strand among them all. One commonality that pervades their differing and often opposing views – all of them will ultimately resort to faith, should they face rational questioning.

Faith i.e. belief without proof or evidence is what sustains their religiosity, when cornered by your logical inquiry. No evidence, no logic, no proof to convey any credibility, but just faith – blind faith on their sales pitch.

And faith is what you must ultimately have if you wish to join their cult and taste the spiritual fruits that they find so sweet. Reason and rational thinking, proof and evidence, have no room in their house of faith, for these are for worldly matters. For higher and spiritual ends, one needs an ‘inner sight’, and a very different way of looking, so they proclaim.

Adherents hold on to their beliefs, not because they are convinced to the satisfaction of their intelligence about their efficacy, or have some sort of proof or evidence to substantiate their beliefs but because they ultimately have ‘faith’ in them, and so should you. Their invitation to you is an invitation to faith, i.e. to blind acceptance without any evidence to substantiate their claims.

ENMITY TOWARDS REASON

Since time immemorial advocates of faith have spoken against arriving at truths by way of reason and intellect:

“Reason is the greatest enemy that faith has; it never comes to the aid of spiritual things, but—more frequently than not—struggles against the divine Word, treating with contempt all that emanates from God.”—Martin Luther, Table Talks in 1569.

Champions of faith can be seen holding reason in contempt. To them spiritual matters are related to the ‘inner’ soul of the human being, and have nothing to do with our rational capabilities. There is no room for reason and intellect in religious matters.

They can be very adamant in their own world of inconsistencies and contradictions in creed and dogma, for which they have one answer that solves all the problems – that one word answer is faith.

It is faith that makes you believe that God is All Powerful and at the same time also believe that He:

“ … made heaven and  earth, and on the seventh day HE RESTED, AND WAS REFRESHED.” (Exodus 31:17).

It is faith in action when you acknowledge Divine Omnipotence and at the same time also accept that the Lord:

“..could not drive out the inhabitants of the valley because they had CHARIOTS OF IRON.” (Judges 1:19).

It is on account of faith that you proclaim that God is the source of all goodness and compassion, but also bewilder yourself (and others) by quoting the Lord:

“..I make peace and CREATE EVIL..” Isaiah 45:7.

It is none other but faith that makes you champion the cause of modesty and look down upon impropriety but at the same time make you accept that God’s prophet:

“…hath walked NAKED and barefoot three years..” (Isaiah 20:3-4).

It is due to difficulties such as the above that make the faithful declare:

“Whoever wants to be a Christian must be intent on silencing the voice of reason” —Martin Luther, “Sermons on the Gospel of St. John,” in Works, Vol. 23, p. 99.

To many, when they come across such difficulties, religion becomes a very bitter pill to swallow, and it is only when the architects of religion sweeten the pill with faith that it becomes palatable.

It is inconsistencies like these that contribute to a wholesale rejection of religion. Incomplete and faulty ideas about God and religion breed atheism. Religiosity is kept outwardly merely to please near and dear ones and to stick to social norms and accepted behaviors, but inwardly religious beliefs are held in contempt. The moment, those social pressures are no more and you are allowed to think for yourself, you find no reason to openly reject the belief system based on contradictory attributes.

FAITH AS A TOOL FOR OPPRESSION

While faith is a part and parcel of religious traditions, it is not the domain of the strictly religious only. Those who inwardly realize the weakness of faith, may outwardly use it as a secular ploy to maintain status quos and keep subjects under control and in subjugation. In such cases, vested interests declare that it is a grave sin to debate, to reason and inquire on official doctrines. Authorities imposed on you have a ‘divine’ warrant, so they say, and questioning them implies questioning God Himself.

Faith can very well be a tool for oppression when concocted in God’s name by vested interests merely to engineer their power over the masses. It is extremely useful to stifle dissent and lend credence to an otherwise illegitimate occupation.

AN ALTERNATE VIEW

Blind faith – whether you hold fast to it voluntarily, or one which is imposed on you, can it satisfy your intellectual quest for the ultimate truth? After all, if God is the one who made you, gave you your body and your mind, then will He prevent you from using your reasoning abilities? Why must we not use the mind to know about His matters?

When the intellect is paralysed and there is no room left for logical discussion, it is then that faith comes into play and matures itself. It is also when we close our minds and leave all matters to a blind adherence and trust without evidence or proof that the quest for the truth comes to a halt.

While certain faith leaders speak against reason to know spiritual matters, in contrast we also come across an alternate view. A view which presents religion in rational terms and which advocates the full use of your senses to decipher the truth. In this viewpoint you are not discouraged from using your intellect, but are in fact encouraged to ask questions and probe matters deeply.

This view is to be found nowhere but in the Qur’an. According to it, in attempting to know the truth, ‘Aql’ (reasoning) is to be employed:

“Certainly We have revealed to you a Book in which is your own reminder; what! Will you not then use your reason?” (21:10)

“We have made the revelations clear to you, if you will use your reason.” (3:118)

Truth will be known to you if you employ your Aql (Reason), while those who find thinking tedious are described as the denizens of hell:

“They will (further) say: Had we but listened or used our ‘Aql’ (reason), we should not (now) be among the companions of the blazing fire!” (67:10)

Such is the importance of being rational for religious matters, says the Qur’an. So much so that you can end up in hell fire if you paralyse your reasoning faculties. It is clear, therefore, that the Qur’an is no enemy of reason and does not regard it as a hindrance to your spiritual advancement.

PRODUCE YOUR PROOF!

According to the Qur’an, claims need verification prior to acceptance. Its general principle is that whenever people make a claim, demand proof from them. There is absolutely no room for blind faith in the Qur’an. It offers not only proofs, arguments and falsification tests for its own validity:

“O mankind! verily there hath come to you a convincing proof from your Lord: For We have sent unto you a light (that is) manifest.” 4:174

But demands evidence and proof from its opponents as well:

Or, Who originates creation, then repeats it, and who gives you sustenance from heaven and earth? (Can there be another) god besides God? Say, “Bring forth your proof, if ye are telling the truth!” 27:64

It also declares that those who have deviated from serving the one true God and fallen into false worship do not have any proof for their claims, and this indicates the Qur’anic attitude towards blind faith, namely that it is unacceptable:

“Or have they taken for worship (other) gods besides him? Say, “Bring your convincing proof: this is the Message of those with me and the Message of those before me.” But most of them know not the Truth, and so turn away.” 21:24

There is one religion, which in contrast to others does not resort to emotional or blind faith for itself, but calls for an intellectual inquiry to ascertain its truthfulness, presents proofs for its claims and demands proof from those who doubt its message.

A CALL TO ACTION

Have you ever come across a situation when you were prevented from asking questions? When you were told about the ‘blessings’ and ‘merits’ of such blind faith, and were advised against rational inquiry about conventional dogma?

Did you ever wonder why must you be forewarned not to employ reasoning and rationality for spiritual matters? Will you be uncovering some secret that people do not want you to know? Are they afraid that your questioning and reasoning ability will expose some flaw or weakness in their claims?

Did you realize that blind and emotional acceptance of doctrines can very well make you obstinate and narrow minded and that it is against your very nature not to think and reflect.

You are free to think, to reflect, to ponder and contemplate. You need to labour for the truth and use your entire being for the purpose, the body, the heart as well as the mind, for all are gifts from God.

“Say: ‘This is my way: I invite unto Allah upon conscious insight accessible to reason, I as well as those who follow me, and glory be to Allah, for I am not one of those who associate (others with His laws).” (12:108)

What will it be then, a blind faith that is narrow and restrictive, or a rational belief that is liberating and creative?

The choice is yours.

God In The Bible And The Qur’an


Is Salvation Guaranteed To All Believers In God?

Belief in God is a fundamental precept in almost all religions. It is not at all uncommon to come across individuals who express their belief in a Supreme Creator and an Omnipotent God. The adherents of Christianity, Judaism and Islam too claim to believe and worship one God and cite a common heritage. It is quite common these days, particularly during interfaith conversations to claim that the Abrahamic faiths profess to believe in the same Creator. While it is true that all of them claim to supplicate to the One being, they are at odds with each other to the exact nature and attributes of the Divine. In this brief article, I would like to demonstrate this aspect on the basis of textual citations from the religious scriptures of these religions.

Cherry Picking Words Out Of Context

A common trend among many is to pick certain Qur’anic words within verses and claim on their basis that one can be a Jew, Christian, Muslim or of any religion whatsoever and all he or she has to do in order to attain salvation is to be a believer in God and practice righteousness according to their own faith. Many people claim if one is a Christian or Jew, then Islam does not call upon them to rectify their belief, but if they were to remain on their faith while professing belief in God, then they are qualified for salvation. Such individuals often cite some Qur’anic passages (or words within those passages) to support their view.

Do Religions Preach The Same Concept Of God?

While I am not going to discuss the means of salvation or the concept thereof, I would like to briefly address this notion. Referring to some verses like Sura 2:62, 5:69 etc, people often claim that as long as they believe in God, they are going to paradise, and they do not need to change their beliefs or practices much.

In Qur’anic terms it is true that belief in God is the quintessential part of Divine acceptability but which God exactly is it that people are supposed to believe in? The adherent replies: “Why, Is there not just one God, that we all believe in commonly?” True again, that there is one God, but who exactly is He? What are His attributes? If we say that God is someone, who in fact He is not, then are we portraying God in the right manner? A study of world scriptures reveals that all the religions are at odds in their descriptions of God and His nature and ascribed purpose of man. What is it that makes God who He really is? This is not common between various faiths, and as a case in point I will cite texts from Judaism, Christianity and Islam to prove my point. In verse 5:69, which is often quoted to justify salvation for all faiths that believe in God, it is stated:

“Surely those who believe and those who are Jews and the Sabians and the Christians, whoever believes in Allah and the last day and does good– They shall have no fear nor shall they grieve.” 5:69

The important part of this verse is: “..whoever believes in Allah…” as when the Qur’an stresses that a person should believe in Allah, then it is not referring to the concepts of God existing in other religions e.g. the Biblical God Jehovah but referring to Allah of the Qur’an. We can observe by comparative study that the attributes of Allah that occur within the Qur’an are not common to other religious texts, therefore, when the Qur’an promises salvation to believers who believe in God by the statement: “..whoever believes in Allah and the last day and does good– they shall have no fear nor shall they grieve.” then it is certainly referring to its own concept of God i.e. Allah, the One revealed within its Ayaat, with all His divine attributes and laws as described through His own words. The Qur’anic invitation for belief in Allah does not lend support to belief in the Biblical concept of God, whom the bulk of Judaism and Christendom claim to have faith upon, because Qur’anic Allah and Biblical Jehovah are two very different and distinct personalities (which I shall demonstrate later).

In view of this, the verse calls for any one who believes in Allah (with all his attributes and personality mentioned in the Qur’an, and not any other book) and the last day (once again the concept of Yaum ul akhira or the last day as mentioned in the Qur’an) and performs Amal Al-Salih (Lit. reformatory acts) of the Qur’an, then they should have no fear nor shall they grieve, no matter whether they are coming from a Christian background, Jewish background, whether they were Sabeans before or even if they are born to Muslim parents. If they read in the Qur’an concerning belief in Allah, then it is the Qur’anic Allah that they are to believe in, and not a God that is at variance with the Qur’an.

It should also be noted that such a belief is not something, which one can merely proclaim by oral admittance, but it is arrived at by using our reason and intellect and it isn’t what one inherits from ancestors. Belief in Qur’anic values (Imaan) is something that occurs after examination of evidence and proof, and is not blind faith. The Qur’an is a Book, which not only gives proof for its claims but also asks its challengers to produce their evidence. It invites the people to analyse its message using their faculties of intellect and reason to ascertain its truthfulness.

Following are verses from the Bible and the Qur’an which identify the personality of God, and give us a comparative view to see the difference between Biblical concept of God, and Allah mentioned in the Qur’an and enable us to confirm that the Qur’anic invitation to Allah is distinct from the Biblical version of God.

Does God need rest and refreshment?

” . . for in six days the Lord made heaven and earth, and on the seventh day he rested and WAS REFRESHED.” EXODUS 31:17

What does the Qur’an say?

“And certainly We created the heavens and the earth and what is between them in six periods AND THERE TOUCHED US NOT ANY FATIGUE.” 50:38

Is God a Trinity?

“For there are three that bear record in heaven, the Father, the Word, and the Holy Ghost; and these three are one. ” The first Epistle of John 5:7

In contrast, the Qur’an refutes this belief for God:

“They do blaspheme who say: God is one of three in a Trinity: for there is no god except One God. If they desist not from their word (of blasphemy) verily a grievous penalty will befall the blasphemers among them.” 5:76

Does God have Wives?

The Bible does not even spare God from illicit sexual aspersions being ascribed to Him: In the case of the conception of Jesus Christ, the Bible says that God Almighty arranged for Mary to conceive Jesus by the intervention of the Holy Ghost:

“The Holy Ghost shall COME UPON thee (the question is, how?) and the power of the most High shall OVERSHADOW thee (again, how?).” LUKE 1:35

Whereas in the case of Isaac, his conception took place in the womb of Sarah by the direct intervention of God himself¹, as recorded in the Bible:

“And the Lord VISITED Sarah, as he had PROMISED and FULFILLED what he had SPOKEN. And Sarah CONCEIVED.. ” GENESIS 21:1-2

“..not according to the covenant that I cut with their fathers in the day I took them by the hand to bring them out of the land of Egypt; which covenant of Mine they broke, although I WAS A HUSBAND TO THEM, says Jehovah.” Jer 31:32

What does the Qur’an say?

“The Originator of the heavens and the earth. How can He have a son when He has NO CONSORT, and He has created everything and has knowledge of all things?” 6:102

Does God have Children?

Yes according to the Bible:

“When men began to increase in number on the earth and daughters were born to them, the sons of God saw that the daughters of men were beautiful, and they came in to any of them they chose.” Genesis 6:1-6:2

“I will surely tell of the decree of the LORD: He said to Me, ‘You are My Son, Today I have begotten You.” Psalm 2:7

No according to the Qur’an:

“He to whom belongs the dominion of the heavens and the earth: no son has He begotten, nor has He a partner in His dominion: it is He who created all things, and ordered them in due proportions.” 25:2

Does God order His prophets to walk naked in public!

“At the same time spake the Lord by I-sa’iah, the son of A’moz, saying,Go and LOOSE THE SACKCLOTH FROM OFF THY LOINS, and put off thy shoe from thy foot. And he did so, WALKING NAKED and barefoot. And the Lord said, like as my servant ISAIAH hath walked NAKED and barefoot three years..” ISAIAH 20:2-3

In comparison, Allah in the Qur’an says the opposite:

“Say: “Nay Allah never commands what is SHAMEFUL: do ye say of Allah what ye know not?” 7:28

Does God sanction slavery?

“Ye, shall take them (the slaves) as an inheritance for your children after you, to inherit them (the slaves) for a possession, they shall be, your BONDMEN (slaves) for ever..” LEVITICUS 25:46

What does the Qur’an say?

No man has the right to make others subservient to his laws, even though he may occupy the status of Prophethood.

“It is not meet for a mortal that Allah should give him the Book and the wisdom and Prophethood, then he should say to mankind: Be my slaves rather than Allah’s; but rather (he would say): Be Rabaniyoon (sustenance providers) because of your teaching the Book and your studying (it yourselves).” 3:79

Does God deceive people?

JEREMIAH DECEIVED BY GOD (?):

“O Lord, thou hast DECEIVED me, and I was DECEIVED: thou art stronger than I and hast PREVAILED: I am in derision daily, everyone mocketh me. JEREMIAH 20:7

What does the Qur’an say?

It is the devil who deceives people, not God!

“He (Satan) gives them promises and excites vain desires in them; and the Shaitan does not promise them but TO DECIEVE.” 4:120

Bible on God being omnipotent

“And the Lord was with Judah, and he drove out the inhabitants of the mountain, but COULD NOT drive out the inhabitants of the valley, because they had Chariots OF IRON.” JUDGES 1:19

What does the Qur’an say?

“..when He has decreed a matter, He only says to it, Be, and it is.” 3:47

Scriptural Variation In The Attributes Of God

It should be clear from the above inflection of Biblical and Quranic passages that the concept of God given in the two scriptures varies greatly. The concept of God that the Bible promotes is not the same as that which the Qur’an has given. In 5:69 people are invited to believe in the Qur’anic concept of Allah, and who ever does that then, they have nothing to fear for the consequences of their actions. The point to consider is that when Allah requires belief in Him, then it means in all His qualities and attributes as mentioned in the Qur’an and not any other book.

The attributes of Allah as described in the Qur’an are not to be found in any other scripture, and a Jew, Christian or any person coming from any faith background if and when he believes in the qualities of Allah as mentioned in the Qur’an, then it can be said that he has nothing to fear or grieve in Quranic terms. That is why at another place in the Qur’an it is said:

“If then they believe as you believe in Him, they are indeed on Guidance, and if they turn back, then they are only in great opposition, so Allah will suffice you against them, and He is the Hearing, the Knowing.” 2:137

The portion of the verse “If then they believe as you believe in Him, they are indeed on Guidance..” clearly establishes that people are required to have that belief on Allah, the Muslims are required to believe i.e. the one which is mentioned in the Qur’an, for that is the belief acceptable to Allah.

To state that the Islam endorses a person of any religion just because he or she believes in God, and that to as per his or her own concept or preferred scripture instead of the attributes of God as described in the Qur’an is to take cherry pick merely words out of the Book and ignore the entire context discussed in numerous passages. Such a tendency has been forewarned:

“There is among them a section who distort the Book with their tongues: (As they read) you would think it is a part of the Book, but it is no part of the Book; and they say, “That is from God,” but it is not from God: It is they who tell a lie against God, and (well) they know it!” 3:78

As the Qur’an corrects and refutes the attributes ascribed to God by adherents of Judaism, Christianity as well as other faiths, therefore it is not correct to suggest that it is content with the monotheism of such believers.

REFERENCES

¹Ahmed Deedat, 1992, Combat Kit Against Bible Thumpers, IPCI, Durban, South Africa

 

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Turning Points In Life That Lead To God


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Life is a journey. We are but travelers. But there is a road that is less traveled, a path less trodden. Pointers to that road come in our life but many tend to ignore them.Consciously or subconsciously we follow paths in life, make choices and pursue ends. We keep on moving with the same old routines, the same common milestones until suddenly we are at the cross roads.

Make full use of the cross roads, read the signs properly and you will reach a pleasing destination. On the other hand, close your eyes to the rejoinders, ignore the signs and keep on moving in your self inflicted pride then there is no question about you getting lost. This is not a simple journey, but a journey of far greater importance – one more momentous, one where the slightest wrong turn can have dire consequences.

We all come across turning points in life. These are major events or incidents that act as catalysts leading to the cross roads.

A turning point is an occasion that makes us reflect on life itself, on its meaning and purpose. We question not only ourselves, but the day to day status quos that we often embroil ourselves in. They make us think, reset our priorities, change course or step on the brakes.

LAST RESORT IN TIMES OF DISTRESS

But turning points do not occur randomly. They always follow an eventful occurrence. Trials and tribulations that are a cause of distress. The illness of a near or dear one. A near death experience. The loss of someone very close. Or an escape from some sort of a calamity. Events of this sort, where we feel helpless and powerless to do what we want to do, to attain what we hope to attain.

When all the people we know, when all the wealth we have isn’t of any use. When we desperately turn to the people around us for help, but are forsaken by all, hear no for an answer from all quarters and our pleading is of no use. When there is no hope, no joy. When all is about to be lost and our hopes and desires about to be shattered. When we finally acknowledge how weak and powerless we are. It is then, that we finally turn, in such a state of humiliation, we turn to a Higher Being for help:

Say: “Who is it that delivereth you from the dark recesses of land and sea, when ye call upon Him in humility and silent terror: ‘If He only delivers us from these (dangers), (we vow) we shall truly show our gratitude’?”6:63

Say “It is God that delivereth you from these and all (other) distresses: and yet ye worship false gods!”6:64

We plead Him, beg Him, fall down on our knees, cry and moan. In humiliation and humbleness imploring for one last chance. A last chance, which if we are granted then we vow to lead a righteous life, to turn over a new leaf solely for His sake, live according to His will and plan.  We pray in solitude:“Oh God! Please, please don’t let this happen! Please change things for me! I promise to turn over a new leaf, it will be a new start for me, if I am granted this prayer… I will do what you will…just save me from this distress!” It is supplications like these that emanate from the depths of our heart and shudder our very being. This is the inner feeling of every human being, says the Qur’an:

“When trouble toucheth man, He crieth unto Us (in all postures)- lying down on his side, or sitting, or standing…” 10:12

When we are in pain and suffering, and there is no hope in sight, when everyone has abandoned our requests, then as a last final resort we turn to God for help. Yes, we very well do. Each and everyone of us, no matter whether we are religious or not, no matter how staunch one may be in his or her disbelief, at that crucial moment, that vital juncture, when they are powerless and helpless to prevent what is about to befall, they too turn to the One who they had ignored and ridiculed, all their life, begging Him for one last chance, promising Him to turn over a new leaf, if only the peril and danger that is in their life is removed:

Say: “Think ye to yourselves, if there come upon you the wrath of God, or the Hour (that ye dread), would ye then call upon other than God? – (reply) if ye are truthful! 6:40

“Nay, – On Him would ye call, and if it be His will, He would remove (the distress) which occasioned your call upon Him, and ye would forget (the false gods) which ye join with Him!”6:41

This is man, any and every man. He implores God as a final resort when all else fails! While pain and distress is an occasion for a new beginning, a signal for change of course, a time to take action, a search for a remedy, sadly, most people forget this episode when the affliction is removed and return to their old usual ways:

“But when he delivereth them, behold! they transgress insolently through the earth in defiance of right! O mankind! your insolence is against your own souls, – an enjoyment of the life of the present: in the end, to Us is your return, and We shall show you the truth of all that ye did.”10:23

They ignore God, they forget that they had prayed and their prayer was answered. God had done His job, but did they do theirs!

Therefore, we need to learn from our distress. Analyse what we are doing, whether it is right or wrong and learn from our mistakes. An event that leads us to a turning point where we focus on God is a blessing in disguise and an opportunity of a lifetime.


THE TURNING POINT – AN OPPORTUNITY

Our afflictions and miseries also prove to be blessings in disguise, for such is the situation when we are granted an opportunity to avail the turning point in life. It occurs when we, in times of trouble, helplessness and despair turn to God for help – as a last resort, praying to Him to remove our afflictions and making a commitment in return to lead a righteous life:

“And indeed We will make them taste of the Penalty of this (life) prior to the supreme Penalty, in order that they may (repent and) return.”32:21

If you ask them, people will say they know God. They may have read about Him, have some sort of a conception about His person, grasped from the environment, or even made up by their imagination – an All powerful, Supreme Being with whom all things are possible, not the helpless humankind they observe daily, but someone quite capable of doing what He wills to do. However, the praise and reverence in a ceremony, or the theology of a seminary do not necessarily bring a person more closer to God, than a deeply personal and distressful call in times of trial and tribulation:

“And ye have no good thing but is from God: and moreover, when ye are touched by distress, unto Him ye cry with groans;” 16:54

It is in these situations, that a being who was for us, merely a concept in books, or a subject of spoken words and conversation, is now a reality, for we are calling on Him to remove our afflictions in a very real and intense way and waiting to see if someone is really ‘up there’ to answer us. Distressful occasions can be an opportunity of a lifetime, for you then focus your attention to God, His power and His majesty. You make a commitment with Him in your heart and wait and watch. When God’s mercy is bestowed, it is then time for you to be true to your word, and follow in His paths:

“Your Lord knows very well what is in your hearts if you are righteous, for He is All-forgiving to those who are penitent.”17:25

This is an opportunity for you, to go on the path that very few have chosen, and about which God has revealed His messages in all times and eras:

“Whenever We sent a prophet to a town, We took up its people in suffering and adversity, in order that they might learn humility.” 7:94

Your past can be forgiven. You can be healed of the excesses you committed, and regain your health, but for that you will have to follow the given advice and make changes in your life:

Say: “O my Servants who have transgressed against their souls! Despair not of the Mercy of God: for God forgives all sins: for He is Oft-Forgiving, Most Merciful. 39:53

LAST MINUTE SUBMISSION OF NO USE

If we have made contact with God, acknowledged His existence and seek his guidance, then the time to re-evaluate our priorities is now. Now is the time to be serious about who we are, where we come from and where are we going, and how God relates to us? What use is going to a doctor at the last stages of the illness? The time to seek remedy is before the disease spreads to a stage in which it cannot be curbed. Will it be of any benefit if one were to surrender to the doctor’s prescription when the end is near? Certainly not. The time for medical help was in the early stages of the disease, not in the final one.

Similarly, God’s guidance is our healing from the ills we incur and the mistakes we have committed in the past – it reforms ourselves from the ill effects of past mistakes, and strengthens us for times to come. The time to surrender to God is now, and not at the last moment of our life. Do we think that we can commit excesses, waste, destroy, loot and plunder, act immorally in all sorts of ways, lie, cheat, deceive and oppress while ignoring God, and then at the last moment of our life, or at the time of death the repentance from our wrong doings will save us from the effects of our past actions?

“Turn ye to our Lord (in repentance) and bow to His (Will), before the Penalty comes on you: after that ye shall not be helped.”39:54

“And follow the best of (the courses) revealed to you from your Lord, before the Penalty comes on you – of a sudden while ye perceive not! 39:55

Turn to God now; follow His guidance, now – and not when the water has risen above your head.We should not allow iniquity to further itself, before it takes up our entire being, and hardens our heart, we need to address it and reform ourselves of its impact.

The Qur’an gets the point across about last minute soul saving techniques. All his life, the Pharaoh was a tyrannical ruler, but when he realised that the end was near and that his power was of no use, it was then that he submitted to God; but that last minute acknowledgement was of no use:

“We took the Children of Israel across the sea: Pharaoh and his hosts followed them in insolence and spite. At length, when overwhelmed with the flood, he said: “I believe that there is no god except Him Whom the Children of Israel believe in: I am of those who submit (to God in Islam).”10:90

(It was said to him): “Ah now! – But a little while before, wast thou in rebellion! – and thou didst mischief (and violence)!” 10:91

“This day shall We save thee in the body, that thou mayest be a sign to those who come after thee! but verily, many among mankind are heedless of Our Signs!”10:92

The Pharaoh’s last minute acknowledgement was not accepted. Will taking a pill save you when you are at your death bed and the cancer has spread terminally?

A CALL TO ACTION

Well then? Have you thought about the afflictions in your life? Did you turn to God for help, implore Him and beseech Him to remove your period of trial? What did you vow in return? He did His bit, have you done yours yet?

“When My servants ask thee concerning Me, I am indeed close (to them): I listen to the prayer of every suppliant when he calleth on Me: Let them also, with a will, Listen to My call, and believe in Me: That they may walk in the right way.”2:186

He listens to you, but you also need to listen to Him. He will improve your condition if you do:

“But those who believe and work deeds of righteousness, and believe in the (Revelation) sent down to Muhammad – for it is the Truth from their Lord, – He will remove from them their ills and improve their condition.” 47:2

So here we are. Into the second stage of Ramadan. First ten days gone. The month of mercy is still here. Nights of guidance and revelation still on.

But it begs the question in terms of the road less traveled; where are you now, and where do you want to be?

The choice is yours.